I have been thinking about the terms "heaven(s)" and "sky" because I am reading Michael Ward's Planet Narnia: the Seven Heavens in the Imagination of C.S. Lewis (2008). Lewis saw a meaning in the medieval (pre-Copernican) hierarchical cosmos that I have not, but the book also makes me wonder whether I am missing something, that I have demythologized the heavens/sky (in favor of space) and thereby lost something that must be recovered. I can only hint at what has been lost because I have not yet put my finger on it, but it may be reflected in the dialog between Eustace and an old star, Ramandu. In the story Eustace has been a symbol of the modern person who believes that a star is a "huge ball of flaming gas." Ramandu's response: "Even in your world, my son, that is not what a star is but only what it is made of" (Voyage of the Dawn Treader).
In the biblical languages the same term signifies both heaven(s) and the sky: shamayim in Hebrew, ouranios in Greek. But I envision sky as space, and space in my modern worldview is empty of life and alienating -- even though I am a fan of science fiction. Heaven is sacred space, the enchanted realm of God. But heaven is not "up there"; sky/space is "up there." I may be wrong here, but my impression is that modern Christians share this view -- at least most of my students do, even if they point to heaven "up there."
The "up there" heaven is clearly an element of the biblical story, however: at the Baptism, in the revelation of the Holy Trinity, the Spirit descended and a voice came from the heavens (Mk 1:10); Jesus ascended (Acts 1:9), and will descend and his people meet him in the clouds (1Thes 4:16-17); the new Jerusalem descended (Rev 21:2). [Note: descend = "go down"; ascend = "go up."]
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